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November 14th, 2012

UPress week

We are pleased to have OSU Press author Robert Michael Pyle blogging for us as part of the University Press Week blog tour.  A complete blog tour schedule is available here.

Bob PyleAs a writer who has published books for three decades with several of the major commercial publishing houses, I have become a greater and greater advocate for university presses. My experience in commercial publishing has generally been good. However, I have also been in a position to see some of its rawer exposures: unfriendly takeovers and mergers, the sinking of fine old houses to the status of coat-closets in giant conglomerates merely for the better pickings of the backlist bone yard, the shredding of books not a year out from literary awards in order to avoid inventory taxes, undue obeisance to big-chain bookstores, and on and on. The mercantile publishing world has grown even more starkly philistine and timid under the recent onslaught of e-books, to the peril of the backlist, contracts underway, and anything adventurous. When the bottom line alone calls the shots, the shots become mere potshots instead of shooting stars. By contrast, I have found university presses to be willing to engage and promote good books with readers more in mind than bean-counters. Not that they don't attend to business: they must adhere to good value and prudent choices, in a time of tight budgets. But the commitment to writing of substance in a non-profit setting makes the university presses capable of creating the kinds of high-quality, greatly varied, and original books that are growing all too scarce in the world of profit-driven publishing. While not giving up on the private houses altogether, I have truly enjoyed my first two outings with a university press, and look forward to more. I, for one, feel that civilization will live on, and well, as long as our universities stand and their presses continue to print significant books that might otherwise never see publication.

Robert Michael Pyle, author of OSUP titles The Tangled Bank and The Thunder Tree, lives in Southwest Washington.

 

November 13th, 2012

UP Week Banner

We are pleased to have OSU Press author Brian Doyle join us as part of the University Press Week blog tour.  A complete blog tour schedule is available here.

Brian DoyleI have been delighted to be published by a university press for many reasons, some of them egregiously selfish, like a superb editor who let my headlong style alone and only caught my many errors and narrative crimes; but the deepest reason has nothing to do with finally getting to vote on my own book covers, or the immediate and personable response I get to the usual authorial neurotic wheedling and mania. It has something very much to do with community, and with responsibility to the stories that matter, and with giving children of all ages in my region the best opportunity to encounter and digest and savor stories they would never get in any other way than the graceful way they are celebrated by university presses.

The university press that publishes me, bless its taste and discernment, is consciously and deliberately and happily a regional press. It takes its place in the community quite seriously. It wishes to catch and share history here. It wishes to sing and salute the natural world, which is to say our neighbors of all species. It wishes to speak clearly and eloquently of the moist grace of this place, and no other, for I believe its visionaries know full well that if this press does not speak those stories they will be lost.

I have great respect for commercial presses of all sorts; to recruit and promulgate story is generally a positive thing in this universe, and those men and women who bet their livelihoods on publishing are brave souls. But I have a higher respect for university presses, when they turn their capacious talents and resources to communal responsibility and not merely the driest of academic ephemera. To live well in a place is to be a student of its character and characters, its stories and tales, its tumultuous life and stunning possibilities; if we do not share stories of what we were and who we can be, we are merely visitors in a region, not residents. It seems to me that university presses like the one that publishes me are most attuned to story as, no kidding, no exaggeration, food for the soul, both individual and civic. They tell the stories that would not be told otherwise; and the fact that my university press is backed and supported and encouraged by a university that is, in the final analysis, in the business of waking lanky children to their best and most generous and creative selves is doubly cheering.

It would be so very easy, so reasonable, so sensible, to measure the effect and impact of university presses only by the usual stick, cold cash. But that is a small stick by which to measure the good they do. The much larger measurement is the community itself, the lanky children of all ages. Are we more informed, enlightened, instructed, even humbled, by the stories caught and shared by our university presses? Absolutely so; for which I think we ought to bow gently this week, and say thanks, for extraordinary and crucial work, done very well indeed.

Brian Doyle, November 2012

Brian Doyle is the author of three books with Oregon State University Press: a novel, Mink River, and the nonfiction works The Grail and The Wet Engine.

November 12th, 2012

UP Week banner

We are pleased to have OSU Press author Ana Maria Spagna blogging for us as part of the University Press Week blog tour.  A complete blog tour schedule is available here.

Ana Maria SpagnaI admire university presses, revere them even, for more reasons than I can name. There’s the wealth of information their books had provided me during research. Need to know about American Indians? There’s Oklahoma. Civil rights? Mississippi. Western water wars? Utah. Then there are the reprints, those lost gems. My own home press, Oregon State, has resurrected some of my personal literary heroes H.L. Davis and Don Berry. Then there’s the long tradition of essential writers who got their starts with university presses, many of whom stayed: Edward Abbey, Norman McLean, Rebecca Solnit, Scott Russell Sanders, Lucia Perillo, Stanley Crawford.

But most of all, I adore university presses, cherish them, for what they are not.  A few years ago I thought I was on the brink of something big. An agent (an agent!) was shopping my first collection of essays around New York. Not surprisingly, at least in hindsight, the collection did not receive a warm reception (essays?), so the agent suggested that I rewrite the manuscript to make it more saleable. OK, I said. Sure. But what did she mean? Could she suggest a book that might serve as a model?  

The Da Vinci Code, she said. Read The Da Vinci Code.

I was stunned. The distance between my little book of nature essays and Dan Brown’s mega-seller could be measured in light years. Her suggestion was ridiculous, nearly outrageous. I was disheartened the same way I’d be disheartened a few years later when an editor at a large publishing house gushed in admiration of one of my books, and then took it to the marketing department where it was rejected out of hand because they didn’t think it could sell the requisite 25,000 hard cover copies. Twenty five thousand?  That seemed a very high bar. How many of my most beloved books would not exist if they’d been required to sell that many copies out of the gate?  Nearly all of them, I realized. 

That first collection finally found a home at a university press, and home was the right word.  The small staff proved helpful and encouraging, dedicated and demanding and very very smart. I was honored and humbled to work with them—I’m honored to be with them still—but I’m honored even more to be part of a sub-culture that cares about, well, culture. Not the mega-seller, but the best book possible, sometimes from the least expected author, the least expected place. In that way, university presses, like indie record labels, have become incubators of talent and a bulwark against highly profitable sameness. 

How many Da Vinci Codes do we really need?

Ana Maria Spagna, October 2012

Ana Maria Spagna is the author of Potluck: Community on the Edge of Wilderness and Now Go Home: Wilderness, Belonging, and the Crosscut Saw (both from OSUP). Her essays have appeared in Orion, Utne Reader, Open Spaces, Backpacker, and Best Essays NW. She lives in Stekehin, Washington.

 

 



 

September 21st, 2012

The Tangled Bank coverThe first of our new fall books is here! Join us in celebrating the publication of The Tangled Bank in Corvallis on Thursday, Sept 27 and in Portland on Sunday, Sept. 30 (details below). Sharman Apt Russell calls Robert Michael Pyle's collection of essays from his popular "Tangled Bank" column in Orion and Orion Afield magazines "a deeply pleasurable read." We hope you enjoy the excerpt below.

Leaves That Speak

I happen to live in a paradise of leaves. On the whole, the Pacific Northwest, and the maritime rainforest in particular, photosynthesize more with cedar scales and the needles of firs, hemlocks, and spruces than with full-blown, deciduous leaves. But this particular place is an old Swedish farmstead founded by an immigrant, by way of the Midwest, who cared more for horticulture than agriculture. Eventually he returned to Sweden, leaving the farm to dairy-herding descendants for the next seventy years until I came along. But before he sailed home, H. P. Ahlberg planted and nurtured a remarkable array of European, Midwestern, and native trees and shrubs, several of which are now the largest of their species in the state. The by-product of this fine arboreal legacy is a floristic melting pot of trees from many places reproducing together, a bastard ecosystem that coincidentally spawns, each spring, this paradise of leaves.

As I write, the furrowed broad blades of European hornbeams press toward my study window, overhung by the downy pink unfurlings of the greatest red oak’s leaves. The forest beyond grows daily more clogged with the many-greened vanes of English oaks, Swedish birches, and adventitious, exotic sycamore-maples, all growing in company with each native conifer that might be expected on such a site. Along the margins, the freshest spring greens of all express jointly in the luscious tissues of Eurasian beeches and native vine maples and the new growth of Sitka spruces. Then of course there is the panoply of form and verdure of the field layer, the understory, the ground plants, and the chaotic accumulations of more than a century of gardens.

When the people who were here before the Europeans first confronted bibles, books, and treaties, they could see that these strange new objects held great power for their colonial owners. Some of them referred to the black-marked pages as “talking leaves,” since they seemed to mediate speech as they turned in the wind like the leaves of trees. Sequoyah, a young Cherokee man, determined to provide his people with this power, which seemed to come from “making words fast on paper,” as he put it. Sequoyah proceeded to develop the only complete alphabet ever constructed by an individual. For this mammoth achievement, which resulted in rapid literacy among the Cherokee people, Sequoyah’s name was attached to the genus of the most massive trees in the world, the giant redwoods—trees whose own leaves are merely tight, overlapping scales.

The metaphor of the speaking leaf is a powerful one. Yet in our quickness to adopt comparisons, we sometimes forget to honor the original image upon which clever metaphors are built. While ours is a culture dramatically affected by printed pages every day—prattling pixels on our computer screens notwithstanding—we spend relatively little time attending to the actual objects: real leaves. Oh, we rake them, burn them, and mulch them in the fall; stand in their shade in torrid summertime; and watch our philodendrons twine around our windowframes, if we remember to water them. But how often do we go deliberately out-of-doors, especially to listen to the leaves speak?

My odd homeplace, rich as it is in botanical contradiction and the happenstance of growth, differs little from any other vegetated zone in the complexity of its conversation. The textures, flavors of green, progressions of season (those hornbeams will be October gold, those oaks, flagrant red rags), are only the accents. The leaves speak in the dialects of warblers, the whispers and growls of the wind, the minings, riddlings, and stridulation of insects, and the chemistry of their own compact with sun, soil, and water. The point is that wherever leaf comes from bud, grows, falls, and goes to ground, the colloquy is endless and endlessly nuanced; yet seldom really heard.

Sequoyah’s achievement was indeed large, and the dedication of redwoods in his name suitably proportioned—though he never saw such trees. Nor did his honor reach worldwide: in Britain, Sequioadendron gigantea trees are known as Wellingtonias, sharing the honor of being named after Lord Wellington with rubber boots. But I doubt Sequoyah would care. Besides inventing an alphabet, he knew a language that few of the owners of the new talking leaves could hear. Each of us could strive to learn that lingo, could go forth among the silent plants, to listen, to hear what we will, and to learn from the old talking leaves. Only then can the black-marked pages of books, of magazines, of this journal, find their fuller meaning.

Autumn 1997

Robert Michael Pyle

 

Robert Michael Pyle dwells with his wife, Thea, a botanist and weaver, in an old Swedish farmstead in southwest Washington. His sixteen books include the John Burroughs Medal-winning Wintergreen, The Thunder Tree, Sky Time in Gray's River, and Mariposa Road. A Guggenheim Fellow and founder of The Xerces Society, he is often associated with butterflies, slugs, and Bigfoot.

 

 

 

Upcoming events

Thursday, Sept. 27 – 7 p.m. Old World Deli (241 SW 2nd St, Corvallis)
Launch celebration for The Tangled Bank and Thirty-Year Plan with Robert Michael Pyle and Orion editor Jennifer Sahn. Cosponsored by OSU Press, Spring Creek Project, and Grass Roots Books and Music

Sunday, Sept. 30 7:30 p.m. Audubon Society of Portland's Heron Hall (5151 NW Cornell Rd, Portland)
Launch celebration for The Tangled Bank and Thirty-Year Plan with Robert Michael Pyle and Orion editor Jennifer Sahn.

Monday, Nov. 5 7 p.m. Robert Michael Pyle at  Powell's Books at Cedar Hills Crossing (3415 SW Cedar Hills Blvd, Beaverton)

 

 

 

August 22nd, 2012

We're pleased to share excerpts from Brian Doyle's The Wet Engine: Exploring the Mad Wild Miracle of the Heart,  once again available in a new OSU Press edition. Brian describes The Wet Engine as a "headlong heartfelt chant and song and expedition to the seat of the soul, the pumping station of the body, the power house, headquarters, headwater, fuse-box, crossroads, the crucial battery, the mysterious extraordinary moist relentless fragile holy human heart; and notes on how it works and doesn’t work, and what it means, and how we use it so easily and casually as a metaphor for the extraordinary loves and pains that course through us like muscular rivers; and explorations of doctors and nurses and surgeries and the hearts of hummingbirds and whales and worms; and agony and atresia and courage and cardiology and blood and pulse and ebb and flow and prayer and people and the pain and poetry of the chambered muscle that drives us humming and weeping and hopeless and hopeful through the intricate countries of our days."

 Wet Engine

MY SON LIAM was born nine years ago. He looked like a cucumber on steroids. He was fat and bald and round. He looked healthy as a horse. He wasn’t. He was missing a chamber in his heart, which is a bit of a problem, as you need four chambers for smooth conduct through this vale of fears and tears, and he only had three chambers, so pretty soon he had an open heart surgery, during which doctors cut him open and iced down his heart and shut it down for an hour or so while they worked on repair.

That was when he was about six months old. I don’t remember much about that time. It all rushed past like a pain train.

Then when he was about eighteen months old he had another open heart surgery, during which they did all that again, and what I most remember from that time is his grinning face receding down the hallway as he was carried toward the bone shears by a sweet quiet doctor. I’ll always remember that. His face was so round. His face bounced up and down a little on the doctor’s thin shoulder. He smiled at me at the very end of the corridor, just before he and the doctor turned the corner, and I thought maybe that was going to be the last time I ever saw that big fat face smiling at me, and that was when I saw pain and death leering at me closer than I ever saw them before. That was a cold moment. I’ll always remember that.
*
…Not a day goes by, not one, that I do not think of my son tiny and round and naked and torn open and heart-chilled and swimming somewhere between death and life; and every day I think of the young grinning intense mysterious genius heart doctor who saved his life; and for years now I have wanted to try to write that most unwriteable man down, to tell a handful of the thousands of stories that whirl around him like brilliant birds, to report a tiny percentage of the people he has saved and salved, and so thank him in some way I don’t fully understand, and also thank the Music that made him and me and my son and all of us; and somehow it seems to me that the writing down of a handful of those stories will matter in the world, be a sort of crucial chant or connective tissue between writer and readers, all of us huddled singing under the falling bombs and stars; and more and more over the years I have become absorbed and amazed at the heart itself, the wet engine of us all, and how it works and doesn’t work, and what it means, and how we use it so easily and casually as a metaphor for the extraordinary loves and agonies that course through us like muscular raging rivers; so finally I sit my raggedy self down and write this lean book, as a sort of prayer of thanks that my son is alive and stubborn as a stone, that there are such complicated and astonishing people as Doctor Dave, that there are such mysterious and incalculably holy things as hammering hearts, and that they power such mysterious and holy and wild things as us.
*
Let us contemplate, you and I, the bloody electric muscle. Let us consider it from every angle. Let us remove it from its bony cage, its gristly case, and hold it to the merciless light, and turn it glinting this way and that, and look at it as if we have never seen it before, because we never have seen it before, not like this. Let us think carefully about the throb of its relentless tissue. Let us ponder it as the wet engine from which comes all the music we know. Let us contemplate the thousand ways it fails and the few ways it does not fail. Let us gawk at the brooding genius of its architecture. Let us consider it as the most crucial and amazing house, with its four rooms and meticulous plumbing and protein walls and chambered music. Let us dream of blood and pulse and ebb and flow. Let us consider tide and beat. Let us unweave the web of artery and vein, the fluttering jetties of the valves, the coursing of ions from cell to cell, the sodium that is your soul, the potassium that is your personality, the calcium that is your character.
*
The heart is the first organ to form. It is smaller than a comma when it begins and ends up bigger than a fist. Every cell in it is capable of pulsing. No one knows how that could be. The pulse begins when a baby is about twenty days old. No one knows quite why it happens then. The pulse then continue for about two billion pulses. No one knows why there are that many. Or that few. Why not one billion each? Why not twenty billion? Mayflies to mastodons, beetles to bison, prophets to poets, infants to those who commit infanticide, all are issued the same number of pulses to do with what they will. Tell me, asks the great quiet American poet Mary Oliver, what is it you plan to do with your one wild and precious life?
 *
Dave says Liam is well enough to go home and he writes Liam a pass out of the hospital. My wife dresses her bruised boy and puts him gently in his stroller with his bear and wheels boy and bear through the corridors and hallways and elevators. As she nears the front doors of the hospital Liam gets all restless and fussy and fidgety and causes a ruckus. Mary, as perceptive a woman as there ever was, realizes what he wants and lifts him out of the stroller and he swaggers through the swinging front doors of the hospital himself.

Once through the doors he tires and Mary hoists him back into the stroller and we take him home.

Eight years later I remember the way I felt deep in my hoary heart that day when he pushed through those big doors, curious, delighted, hard-headed, sore-hearted, hungry for light. I like to tell him that story and he likes to hear it, about the time he was one tough hombre even though he was only one and one half year old, and he met pain head-on and kicked its butt and told that pain he would remember its butt-ugly face and if ever pain troubled his town again, why, there would be some hell raised and some thrashin’ and bashin’, you hear that, you ugly pain?, and sometimes if he is feeling especially goofy and showoffy and nutty he will imitate his own swagger that day, and every time this happens, which it happens about once a year or so, I get a feeling in my chest that I don’t know how to explain to you. There aren’t enough words for it, and the words I’d try to use are weak anyways.
*
So much held in heart in a life. So much held in heart in a day, an hour, a moment. We are utterly open with no one, in the end – not mother and father, not wife or husband, not lover, not child, not friend. We open windows to each but we live alone in the house of the heart. Perhaps we must. Perhaps we could not bear to be so naked, for fear of a constantly harrowed heart. When young we think there will come one person who will savor and sustain us always; when we are older we know this is the dream of a child, that all hearts finally are bruised and scarred, scored and torn, repaired by time and will, patched by force of character, yet fragile and rickety forevermore, no matter how ferocious the defense and how many bricks you bring to the wall. You can brick up your heart as stout and tight and hard and cold and impregnable as you possibly can and down it comes in an instant, felled by a woman’s second glance, a child’s apple breath, the shatter of glass in the road, the words I have something to tell you, a cat with a broken spine dragging itself into the forest to die, the brush of your mother’s papery ancient hand in the thicket of your hair, the memory of your father’s voice early in the morning echoing from the kitchen where he is making pancakes for his children.

And what might we be, as a species, in the years to come? O what, O God tell me, o people tell me, o friends and lovers tell me, o enemies tell me, o come clear to me in the entrails of birds and the fleeting tails of stars, what we might be if we rise and evolve, if we reach and leap, if we deepen and sing, if we come further down from the brooding trees and out onto the smiling plain, if we unclench the fist and drop the dagger, if we emerge blinking from the fort and the stockade and the prison, if we smash the bricks from around our hearts, if we cease to stagger and swagger, if we peel the steel from our eyes, if we yearn and learn, if we do what we say we will do, if we act as if our words really matter, if our words become muscled mercy, if we grow a fifth chamber in our hearts and a seventh and a ninth, and become as if new creatures arisen Brian by Jerry Hartfrom our shucked skins, creatures become what we are so patently and brilliantly and utterly and wholly and holy capable of…
 
What then?

***

 

Brian Doyle is the author of twelve books, including Mink River,  Bin Laden's Bald Spot & Other Stories, The Grail, Grace Notes, Thirsty for the Joy: Australian and American Voices, and Epiphanies and Elegies. He edits Portland Magazine at the University of Portland. Doyle’s essays have appeared in The Atlantic Monthly, Harper’s, Orion, The American Scholar, and in newspapers and magazines around the world. His essays have also been reprinted in the annual Best American Essays, Best American Science & Nature Writing, and Best American Spiritual Writing anthologies.

Upcoming appearances

Thursday, September 6, 6 pm. Orion Magazine celebrates a new issue with guests including Cheryl Strayed and Brian Doyle, Ecotrust Natural Capitol Center, Portland.

Saturday, September 22. Time tba.Rowboat Gallery, Pacific City, Oregon.

Sunday, October 14. Wordstock Festival. Noon: Reading. 3 pm: Panel, The Art of Ending.

Author photo by Jerry Hart

Mink River cover          Grail cover

July 18th, 2012

Indigenous nations are on the frontline of the current climate crisis. With cultures andASserting cover economies among the most vulnerable to climate-related catastrophes, Native peoples are developing responses to climate change that serve as a model for Native and non-Native communities alike. The new book Asserting Native Resilience: Pacific Rim Indigenous Nations Face the Climate Crisis presents perspectives on Indigenous responses to the climate crisis, reflecting the voices of more than twenty contributors, including Indigenous leaders and Native and non-Native scientists, scholars, and activists from the Pacific Northwest, British Columbia, Alaska, and Aotearoa/New Zealand. Today, volume editors Zoltán Grossman and Alan Parker talk with us about the inspirations behind this work, the relationship between culture and climate change, and next steps for Native communities and their allies in responding to the climate crisis.

Why did you put together a volume addressing the climate crisis and Indigenous nations?

Indigenous peoples and their leaders are being systematically left out of the global dialogue around how to respond to climate change, such as the United Nations Framework Convention on Climate Change. We are more likely to hear about an endangered polar bear than we are about the Inuit people living nearby, whose villages are slipping into the sea due to coastal erosion. And the few times we hear in the commercial media about Indigenous peoples and climate change, they are depicted as helpless victims, rather than as sovereign nations with their own innovative ideas and strategies about how to respond to the climate crisis. The Quileute and Hoh in Washington, for example, are moving buildings that house their tribal governments to higher ground and succeeded in having the US Congress authorize them to use part of the Olympic National Park to protect their communities from surging seas. The Nisqually are proactively moving their freshwater source to higher ground, in collaboration with the city of Olympia. Tribal responses such as these are increasingly providing models for their non-Native neighbors.

What inspired this work?

Not that long ago, Indigenous peoples were often described as the “miner’s canary” of climate change, with the premature death of their cultures providing an early warning to the rest of humanity. But because of the important work of Indigenous peoples, they can now be described as a canary that escapes its cage, flaps its wings, and shows the miner the way to escape the toxic gases. In the Pacific Northwest, tribal responses to the destruction of salmon habitat have helped shape how tribes are responding to climate change, in a holistic and collaborative way. The Tulalip Tribes inspired us by being at the forefront of this thinking. The Tulalip are working with dairy farmers to turn cattle waste into renewable biogas energy, keeping it out of salmon streams. They are also exploring ways to store mountain runoff in the flood-prone spring months for release during low-flow summer months, in order to rehydrate the river basins and protect salmon habitat. On the West Coast of the US and in Aotearoa/New Zealand, Indigenous communities are providing emergency shelter in times of disaster to both Native and non-Native neighbors, because they have seen that local and national governments are not as proactive and hospitable.

What do you see as the relationship between culture and climate change?

Native peoples have the traditional ecological knowledge to recognize the changes in the local climate, with many generations of intimate contact with the local landscape and ocean. Indigenous peoples have the sense of community to pull together to face the challenges. Many Native nations possess the political sovereignty (including treaty rights) to be able to implement responses to protect our common natural resources. Native cultures have provided the inspiration and the tools for Indigenous peoples’ resilience in the face of colonization, epidemics, industrialization, and urbanization. Climate change is only one more sickness brought by Western industrialized society. The culture of individualism in Western society has led to shopping malls and mega-food chains making us all increasingly vulnerable to collapse of society in our era of climate change. We now see unprecedented levels of “super-storms,” wildfires, power outages, and water and fuel shortages. In such times of hardship, Native communities can strengthen and draw on traditional food systems, water rights, and kinship networks to hunker down and survive, and engage in planning for a more sustainable future.

What is the Indigenous Nations Treaty and why is it important?

In 2007 in the land of the Lummi Nation, Indigenous representatives from the US, Canada, Australia and Aotearoa/New Zealand gathered together to develop and sign the United League of Indigenous Nations Treaty. The Treaty calls for greater cooperation in the areas of trade, border-crossing rights, cultural resource protection, and response to climate change. Indigenous nations cannot simply rely on the “settler states” to act in their interest, especially when it comes to the tepid responses to climate change acted out today by the US and Canadian governments. The United League of Indigenous Nations Treaty is just one example of how Indigenous peoples and their political leaders are cooperating with each other across imposed colonial boundaries and treaty territories. As fish, animal, and plant species shift outside of their treaty territories due to climate change, Native nations face new challenges to access their traditional resources. One response is cooperation among Native harvesters, such as basket weavers who are starting to trade grasses and reeds with each other to keep access to their shifting supplies.

What is the next step for tribal communities and their allies in responding to climate change?

The first step is to end our country’s addiction to fossil fuels, such as from the Alberta Tar Sands, and to start planning now for a cleaner and sustainable energy future. No matter what else we do, it will be irrelevant if the fossil fuel monster grows in size. But even if we convert to renewable energy tomorrow, we will still face inevitable effects from the greenhouse gases that have already been emitted. Those Native nations that begin to plan for this future now will be better prepared than those who only respond when the disasters arrive. The Swinomish Climate Change Initiative, for example, is building bridges between tribal and local governments in Washington’s Skagit River Delta in its climate change adaptation plans, such as moving roads and other infrastructure out of the way of coastal flooding. The West Coast has become the cutting-edge region for climate change planning and renewable energy, and the tribal communities in the region (such as Swinomish) are on the cutting edge of this work.

Zoltan Grossman and Alan ParkerZoltán Grossman is a professor of geography and Native American and World Indigenous Peoples Studies at The Evergreen State College in Olympia, Washington. Alan Parker is director of the Northwest Indian Applied Research Institute and a professor in the graduate MPA program at The Evergreen State College. Their book, Asserting Native Resilience: Pacific Rim Indigenous Nations Face the Climate Crisis is available for purchase here.


Book editors Alan Parker and Zoltán Grossman.

This interview is crossposted on the First Peoples blog.

July 5th, 2012

We're pleased to welcome author Bonnie Henderson to the OSU Press blog. In her book Strand: An Odyssey of Pacific Ocean Debris, she traces wrack collected on a mile of Oregon beach, some of which had travelled from as far as Hokkaido, Japan. Today she reflects on the tsunami wreckage that has begun to wash up on Oregon's coastline and on what the future might hold for Oregon. The photographs were taken after large quantities of flora and fauna, including potentially invasive species, were scraped from the sides of the dock. 

by Bonnie Henderson

A large concrete dock, wrenched from the port at Misawa, Japan, by a massive tsunami 15 months earlier lands on the beach north of Newport, Oregon. A columnist fDock from Japan at Newport, ORrom the local paper gives me a call. He’s struck by what he sees as a lack of reverence by tourists and locals for this object, which to him represents the thousands of lives lost in that cataclysm. He’s interested in a quote from the author of Strand: An Odyssey of Pacific Ocean Debris.

“I think about what will be washing up in Japan when the earthquake and tsunami happens here,” I tell him. “What is the stuff that will be showing up there? Our docks, soccer balls and, unless a few schools are moved, our kids’ backpacks?”

I believe he thinks I missed the point. I tend to think he did.

The debris from the March 11, 2011, tsunami has sparked great interest on this side of the Pacific in the stream of garbage that circulates in the North Pacific and that sometimes gets stuck in what’s known as the Great Pacific Garbage Patch.  Many more people are now attuned to the North Pacific Gyre, a collection of currents that move like a river in the ocean in a great clockwise pattern around the northern Pacific Ocean. The gyre has always carried durable debris, notably the glass floats that Japanese fishermen used to use in great quantities and would lose or would intentionally discard, to make room in the holds for fish, before most of them switcheStrand coverd to plastic floats. Since the advent of container shipping and the explosion of plastic manufacturing, the quantity of plastic garbage in the gyre has exploded. Fish eat it. Birds, skimming the ocean’s surface, eat it, or they dive and eat the plastic-stuffed fish below. Most such debris floats just under the surface of the water, and thus floats at the speed of the current. Some—the dock from Misawa, notably—rides higher in the water and thus gets an assist from prevailing winds, which blow it faster than the speed of the water. The Pacific Ocean is vast. Debris that lands in the water immediately starts to spread out, and scientists now estimate that the debris from the 2011 tsunami in Japan now covers an area equivalent to three times the area of the continental United States.

That’s part of the science story. What about the reverence? There’s a science story there too.

Certain geologists and seismologists in Japan had been predicting a mega-quake of this kind for that part of Japan for several years, though their warnings had not been taken seriously by the Japanese government. Japan is no stranger to earthquakes, but the last major one in this particular location was in AD 869. We have a similar situation in the Pacific Northwest. There is no longer any doubt that similar seismic events—just as big, just as devastating, triggered by the same kind of collision of tectonic plates—have occurred here in the past and will occur here in the foreseeable future. Right here, from southern Vancouver Island, B.C., down to Eureka, California, or—in the cast of a partial rupture—from about Coos Bay down to Eureka. The last one was much more recent than AD 869; it was just 312 years ago, in January 1700. Humans living on this coast at that time—those who survived the event—memorialized it in their stories. And the earth recorded it in layers of estuary mud and sediment and ocean sand.

With its history of frequent earthquakes, Japan has developed an infrastructure that is better prepared for such events than that of any country in the world. Still, as many as 20,000 lives were lost in the March 2011 event—with thousands still counted as missing, there is no definitive tally. The vast majority of those deaths were caused not by the earthquake but by the tsunami that followed close behind.

It seems to me that the best way to honor those lost souls on this side of the Pacific is to take seriously the mirror-image threat that we face and to do our best to save lives here. We can prepare for it by moving schools and hospitals out of the inundation zone and by rebuilding bridges to withstand a magnitude 9 earthquake. Those bridges will be a lifeline for people fleeing the coming tsunami after the earthquake rumbles its warning. To ignore the science and fail to prepare here is to devalue the lives of our fellow humans claimed by another tsunami in another country on the other side of the Pacific.

Dock from Japan at Newport, OR with childDocks, yes. Plastic water and soda bottles, certainly, and plastic toys and containers and items of all kinds. Boats. Wood from houses. All this and much more will find its way into the North Pacific Gyre after the tsunami here—whether it strikes this year or in 50 or 100 years. Some of that debris from our houses and businesses and parks and schools may eventually get blown onto the beach on northern Honshu, or maybe Hokkaido, and beachcombers there will no doubt have the same range of reactions our fellow citizens have had to the dock from Misawa, from annoyance to curiosity to reverence. But none of them will doubt that the kind of event that sent this debris from the West Coast of the United States to the coast of Japan can happen there.

They know it can. They have felt it, have seen it. And they know it will happen again.

Bonnie Henderson is currently at work on a book about how we know what we know about earthquakes and tsunamis in the Cascadia Subduction Zone.

June 27th, 2012

 For close to twenty years, artist Lynda Lanker has traversed the territory that scores of artists have roamed—the American West. But Lanker's eyes and artistry have been firmly fixed on a seldom-heralded group of individuals who have played a vital role in forging the fabric and soul of the American West. Her portraits document a vanishing way of life and honor the matriarchs of the West—hard-working ranchers, mothers, cowgirls, wives, and homemakers.

An exhibit of her work,  "Tough by Nature"—on display at the Jordan Schnitzer Museum of Art and the University of Oregon through September 9th—and an Tough by Nature book coveraccompanying book, Tough by Nature: Portraits of Cowgirls and Ranch Women of the American West, showcase Lanker's passion for the West and the women who have shaped it. 

Lanker travelled to thirteen states to sketch, paint, interview, and photograph more than fifty iconic Western women.  "I hope the people who see this book and visit the exhibition come away feeling the ruggedness, the beauty, and the cultural tradition of this life," she explains. "For this ranch life, long romanticized, is harsh and makes one tough by nature. What these women and their families are doing is admirable. They have made an indelible imprint on the American landscape." 

Influenced by Andrew Wyeth and Thomas Hart Benton, Lanker uses a variety of media—pencil and charcoal, oil pastel, egg tempera, plate and stone lithography, engraving and drypoint—to capture the spirit of her women. Just as the Farm Security Administration’s photographic chronicles of the Great Depression have fixed that time and its hardships in our collective memory, Lanker’s portraits, accompanied by her interviews with the forty-nine women featured in the book, will forever honor the unsung heroines of the West.

All are invited to an opening reception for the exhibit on June 30, 6 to 9 pm, in Barker Gallery at the Jordan Schnitzer Museum of Art, 1430 Johnson Lane, Eugene (on UO's campus), and to an exciting schedule of events during the exhibit, including:

Sunday, July 1, 2 pm: Ranch Women and Cowgirls Tell Their Stories, a panel discussion

Saturday, July 7, 2 pm: Artist talk with Lynda Lanker

Wednesday, August 8, 6-11 pm: Museum After Hours country music hoedown and outdoor screening of Cat Ballou

For complete event information, visit the museum's website.

You can purchase a copy of the book at the museum shop or online here.

To learn more, watch an OPB ArtBeat segment on  Lynda Lanker, and follow "Tough by Nature" on Facebook.


 

June 5th, 2012

We are delighted to welcome guest blogger David G. James, co-author with David Nunnallee of Life Histories of Cascadia Butterflies. We guarantee his reflections will inspire everyone to head to the fields, nets in hand.David James

Can butterflies have secrets? Well, they surely do. We see them visit our flowers sipping nectar for a few minutes or we see them flying towards our windshield as we hope for a last-minute reprieve from death, but that’s just about as much as the average adult person knows about the life of a butterfly.

However, if our children attend elementary school, we may have heard of Painted Ladies and learned that these are a species of butterfly that the kids were rearing. It is not a coincidence that the Painted Lady butterfly rearing kit is currently the most popular purchase in the ‘toys and games’ section of Amazon.com. It is very likely that your children know a great deal more about butterflies and their "secrets" than you do.

I recently "taught" butterfly classes to groups of kindergartners and second graders and was amazed at their enthusiasm and knowledge of butterflies! The second graders confidently told me that the largest butterfly in the world is the Queen Alexandra Birdwing and they knew all about caterpillar parts, how they feed, how they grow, how they defend themselves, etc etc. The kindergartners knew all about predators, chrysalids, and proboscis and sang a song about thorax, abdomen, and heads.

The biggest secrets of butterflies are those that concern their immature lives. The flying adult represents only one quarter of the life cycle of a butterfly. Seventy five per cent of a butterfly’s life is spent as egg, caterpillar, and chrysalis (or pupa). It is these stages that the children witness firsthand in their Painted Lady rearing experience. Witnessing the transformation of your own "pet" from egg to caterpillar to chrysalis to butterfly, all within 20 days or so, is captivating for the average (or not so average) child. How much better is this than just reading about it in a book?!

The life histories of butterflies are fascinating. Every species is differencover of Life Historiest and shows often unique strategies and adaptations to optimize development and survival. For a long time these life histories remained a secret; indeed, many are still shrouded in mystery or are totally unknown especially among tropical fauna. Unraveling butterfly life history secrets has been a passion of mine since I was a young boy in England and actually led me to a career in agricultural entomology. That thrill and passion for investigating the life histories of butterflies remains with me and recently culminated in OSU Press publishing a book I co-authored on the subject with David Nunnallee.

Life Histories of Cascadia Butterflies, which hit the shelves in November 2011, is a comprehensive treatment of the life histories of Pacific Northwest butterflies. Dave and I are proud to have created a unique book that focuses on illuminating the biology and ecology of the other 75 percent of a butterfly’s life. The laboratory and field work involved in such a book was enormous and we took the best part of a combined 20 years to complete it. The life history of every species (except one!) that occur in southern British Columbia, Washington, northern Oregon, and Idaho is covered in the book with high quality images of every stage (including all instars). We provide information on host plants, behavior, physiology, seasonality, development, defense, natural enemies and conservation. We reared every species, many of them multiple times, and obtained a large amount of new information. We uncovered many secrets of caterpillar lives. For instance weNeck gland of Callippe Fritillary butterfly found that many caterpillars have a ventral "neck" gland that emits chemicals to repel predators and warns neighboring caterpillars of imminent threats from predators. However, with nearly all species we raised more questions than answers and since we were on a mission to complete the book, we did not have time to answer all the questions. Thus, for most species we include recommendations for further research. In many cases this research could be done by enthusiastic amateurs.

So the "secret" lives of Pacific Northwest butterflies are slightly less secret now but there are still opportunities for important discoveries to be made. We need to know as much as possible about every species. This information could be critical in ensuring we are well equipped to ward off threats to their future survival. There are already far fewer butterflies flying today than there were 50 years ago, mainly as a result of habitat loss. It's not too late to reverse this trend, but we need to learn more about the secret lives of butterflies.

David G. James is a professor at Washington State University in Prosser, Washington.

'Neck' gland of a Neck gland of Callippe Fritillary butterflycaterpillar of a Callippe Fritillary butterfly. Recent research suggests this gland expels chemicals that repel predators like ants.

 

 

 

To learn more about the book:

Listen to the interview on OPB's Earthfix.

Read the news release at Washington State University.

Read the review at North Coast Diaries blog.

May 23rd, 2012

We're pleased to announce the launch of a new mobile website, developed in partnership with OSU Libraries: Bart King's Architectural Guide to Portland.Screen shot-mobile site

The site features rotating content selected from Bart King's popular An Architectural Guidebook to Portland, a volume rich with photographs and stories about Portland's celebrated cityscape. Portland’s civic planning, historic preservation, and emphasis on sustainable design are explored in detailed profiles of structures that have distinguished (or disgraced) themselves in some interesting fashion.

“Although modest Bartin size, Portland holds a distinctive place in the pantheon of American cities,” writes Bart King in the introduction to his book.  “Within a relatively small district can be found 19th-century cast-iron front buildings, skyscrapers, old brick warehouses, a distinguished 1890 train station, historic bridges, and an assortment of museum, government, and retail buildings… No one isolated architectural aspect of the city is necessarily world class; Portland’s magic lies in the sum of its small-scale projects creating a varied and pleasing whole.”

Discover that magic by exploring Portland using content from Bart's book via the website online or through any web-enabled mobile device. The mobile website features twelve districts, including Downtown, Cultural District, Government Center, Old Town-Chinatown, The Pearl, and all four quadrants. Each entry includes Bart's detailed and witty narrative about the structure, photographs, and an interactive map providing real-time walking or driving directions.ARch Guidebook cover

The collaboration, according to Press Director and Donald and Delpha Campbell University Librarian Faye Chadwell, "is the first example of numerous planned collaborations between OSU Press and OSU Libraries, leveraging the Libraries' knowledge of mobile development and user-centered design with the Press's mission to provide better understanding of our region."

You can read more about the site's development here. Learn more about Bart King at his website.

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